Wednesday, August 6, 2008

Department of English Language & Literature -National University of Singapore presents 'The Aura of Terror':


Violence and the Uncanny in Vibhuti Narain Rai's Curfew in the City
Speaker: Dr.Bede T. Scott
Date: Wednesday, 24 October 2007Time: 4.00 pm
Venue: AS5/05-09
Abstract:

This paper examines the phenomenon of communal violence on the Indian subcontinent -
exploring its impact on urban space and on the status and disposition of the minorities inhabiting that space. Through an analysis of Vibhuti Narain Rai's 1988 novel Curfew in the City - set during the Allahabad riots of 1980 - I argue that such violence serves to reconfigure urban space along sectarian lines, framing and reframing the topographical boundaries between communities. Muslim districs become 'mini-Pakistans', wire fences become the Line of Control dividintg the two Kashmirs, and open drains become the Indo-Pakista ni border. I then explore the adverse impact this reconfiguration of space has on minority communities, alienating them from their environment and inducing in them a profound sense of displacement or 'unbelonging'. In order to clarify this process, I shall be employing the psychoanalytical concept of the uncanny, or unheimlich - Freud's term for 'everything . . . that ought to have remained secret and hidden but has come to light'. In this instance, however, I use it to describe the way in which communal violence 'defamiliarizes' urban topography - translating the familiar into the unfamiliar, the homely into the unhomely - and in so doing, converts persecuted
minorities into symbolic foreigners or refugees-in-waiting. As James Clifford points out, displacement does not always require movement; it can also 'involve forces that pass powerfully through - television, radio, tourists, commodities, armies'. A list to which I would add that most powerful of displacing forces, the communal riot.
About the Speaker: Bede Scott is an Assistant Professor in the Division of English, Nanyang Technological University. He completed his PhD at the University of Cambridge in 2006.
ALL ARE WELCOME

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Human Rights Features

Vibhuti Narain Rai, former Inspector General (Border Security Force), now with the Uttar Pradesh state Police, noted in a 1999 article, communal overtones coloured police perceptions of citizens as well as the community’s perception of the police as far as back as the pre-Partition days. A police officer, Hindu or Muslim, adds Rai, “continued to be looked upon primarily as a protector of his own community.”
Rai undertook a study on police neutrality during communal riots, in which he found that the relationship between the police and Muslim citizens in most parts of the country was “inimical” and that “community perception of the police in situations of communal tension was that of an enemy”. In most major communal riots in the country, according to Rai’s findings, Muslims suffered the most, “both in terms of life and property”. Additionally, he found that “even in riots where the number of Muslims killed was many times more than the Hindus, it was they who were mainly arrested, most searches were conducted in their houses, and curfew imposed in a harsher manner in their localities. This observation holds good for even those riots where almost [all those] killed were Muslims” (emphasis in original).